今日下午3:30贾陆英老师《论语》问答录在老秘网QQ群“重温经典读书会”准时开讲。本期学习讨论《论语》为政篇第1章,网友们的参与热情高涨。老猫出差刚回,现整理如下: / p7 l2 n9 g" O
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+ x8 i0 k" ^; h/ G0 X& UTahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第$ D% h* o4 p! ]+ O1 L/ \mso-font-kerning:0pt">16 D* _9 F# e w. q$ L: W
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# @* M) ], _! j/ W' N6 qmso-font-kerning:0pt">为政以德,譬如北辰,居其所而众星共之。6 G+ v* Z: P Bcolor:black;mso-font-kerning:0pt">" 5 V, h! y1 ?% }
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" E% W# h6 g2 |/ M" sTahoma;color:black;mso-font-kerning:0pt">北辰:指北极星。所:处所、位置。共:同拱,环绕。比喻众多的人簇拥着一个被他们尊敬的人,或许多东西围绕着一个中心。. u6 j& o, ^# d; d, Q ], w5 A. l( pmso-font-kerning:0pt">
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mso-font-kerning:0pt">孔子说:' U L) k0 d! B8 @, }7 o3 f! S
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mso-font-kerning:0pt">靠高尚的品德来施政,这样的为政者好比是北极星,居于自己的位置上,众多的星星都环绕着它。$ H$ Q- p! K& {( Y' v+ R7 a1 g
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9 F! x* e. l6 T" S: t* ?Tahoma;color:black;mso-font-kerning:0pt">答:孔子以北辰居其中而众星环绕作比喻,深刻揭示了具有高尚品德对于为政者的重要性,具体、形象、生动地表达了孔子的德治思想。当时,在如何治理国家的问题上,主要有两种主张:其一是依靠政令刑法,强制百姓服从;其二是通过道德教化,引导百姓走上正道。孔子主张后者,强调为政者首先要以自己高尚的品德为榜样,尔后才能教化、影响、引导民众。7 J& Z7 Y; [3 Z8 a% Lmso-font-kerning:0pt">
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9 L& Y- D0 r: w! S/ ^Tahoma;color:black;mso-font-kerning:0pt">仁政具体指的是什么?道德层面的东西我觉得都太虚了,没有一个标准。同志们认为呢, A J n3 l7 g+ r N. ~
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4 ?0 l+ B9 X" CTahoma;color:black;mso-font-kerning:0pt">儒家法家绝对是治国两大法宝,是不是有说内法外王。希望依靠道德来治理国家。道德高尚至极只能是圣人,而不是君王。君王要有仁爱之心,但不能妄想通过道德来治理国家吧。干部要清明、清廉、清白: v+ V+ v1 U( j
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Tahoma;color:black;mso-font-kerning:0pt">贾老师,学生认为:政令刑罚、道德教化二者不可偏其一,无道德教化,民暴而戾,无政令刑罚,民散而慢。总而言之,应用儒家思想来做人,用发家思想来做事,这也符合我们的辩证法思想。儒法相结合不是从以往执政者所言的外儒内法。应该是在去除封建统治者为维护统治所宣扬的糟粕基础上,留下儒家所宣扬的大仁、大爱的思想,在结合现代化的法制、民主的精神,才是真正的儒法结合。一味从古,不如不学8 Z1 U( e, g7 _
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3 [/ r6 l6 \* L. p" cmso-font-kerning:0pt">“贾老师,学生认为:政令刑罚、道德教化二者不可偏其一,无道德教化,民暴而戾,无政令刑罚,民散而慢。总而言之,应用儒家思想来做人,用发家思想来做事,这也符合我们的辩证法思想”" j4 H& A! W' c0 t7 X j U
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">基本赞同。孔子所说6 U j7 s. J f. ]7 i' F
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) o# h% q5 P2 \. X# |mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">道之以政,齐之以刑,民免而无耻;道之以德,齐之以礼,有耻且格。. u4 k* h" e; U- S! ^
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1 z8 A2 i1 @& KTahoma;color:black;mso-font-kerning:0pt">政令刑法重在社会上的约束,讲究实效,不遵守即被处罚,道德教化重在精神上、舆论上的约束,不遵守会被谴责和孤立,但不是收到立竿见影的实质处罚! Q; e) A7 d' |! O
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Tahoma;color:black;mso-font-kerning:0pt">我认为国治才能民安,所以教化没人人外儒是必要的,每个人也都有义务做到外儒!民安后如何能够实现久安呢?这就需要内法的作用啦!2 t( s* Y0 ^% S- B9 A1 f) v
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Tahoma;color:black;mso-font-kerning:0pt">儒学是以伦理道德思想为特质的观念体系,这是它区别于世界上其他文明的显著特征之一。儒学是以礼乐文明为中心的文化系统,这是它区别于世界上其他文明的又一显著特征。现在确有一些人认为,道德修养方面的问题是# L$ {6 b) E0 ]: N3 \mso-font-kerning:0pt">“- F, |- Y+ }# P0 Y0 ifont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;2 x( u, {# B: u* S+ S
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">细节问题; v; f8 ?" A/ U! Xmso-font-kerning:0pt">”% S* w) Y/ b- \9 w
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4 {& t. [5 g( h8 _6 Y) S5 {mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,没有必要小题大做。这种认识是十分错误和有害的。3 B9 I; P h9 [0 E [* L- a
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">千里之堤,溃于蚁穴# d( B9 d1 z& w" l( X8 v
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,少数人走上违法犯罪道路,往往是从道德品质上出问题开始的。没有职业操守,就不可能做到爱岗敬业。我们培养敬业精神,一定要紧紧抓住加强道德修养这个重点。
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